By
SEYOM BROWN and VANDA FELBAB-BROWN, NY Times.
Published:
June 5, 2012
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News
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FOR more than two decades, Nepal, a resource-rich,
impoverished country wedged between China and India, has teetered between
paralysis and upheaval. Its people have witnessed the transition, in 1990, from
an authoritarian Hindu kingdom to a constitutional monarchy; the massacre of
members of the royal family in 2001 by the heir to the throne; a decade-long
civil war between Maoist insurgents and the government that ended in a
faltering peace agreement in 2006; and the removal of the monarchy altogether
in 2008.
Since the civil war ended, after the loss of more
than 16,000 lives, a stalemate has ensued as each party caters to caste, class
and ethnic divisions instead of national unity. Many politicians are
maneuvering to get their hands on money from foreign aid, tourism and
hydropower; even the Maoists have become crony capitalists, reaping large
profits for themselves and their ostensibly proletarian party. Meanwhile, the
bureaucracy, army and police — historically dominated by privileged social
groups that never held them accountable — are becoming even more politicized
and corrupt.
Although Nepal is no stranger to crises, the one
currently seizing the country risks turning it into a failed state. On May 27,
the 601-member legislature, which had been directed to write a new constitution
for what is now a democratic republic, missed its deadline for the fourth time
since it was created in 2008. Hours before the deadline, after the Supreme
Court refused to grant another extension, the Maoist prime minister, Baburam
Bhattarai, dissolved the legislature, known as the Constituent Assembly, and
scheduled nationwide elections for Nov. 22. Although averting imminent
political disaster and violence, the call for elections is unlikely to bring
consensus among the self-interested and fractious political leaders, and is
quite likely to produce an even more divided legislature.
The fitful struggle to develop a constitution both
epitomizes and exacerbates the country’s ethnic, religious, geographical, caste
and class divisions. More than 90 languages are spoken in this country, about
the size of Illinois. Buddhists and Muslims are sizable minorities among the
largely Hindu population. Lower-caste people and rural residents have been
historically marginalized; the grievances run deep. However, instead of
unifying the country, constitution-drafting has become a frenzied contest to
secure special privileges for one’s own community.
By making promises they can’t fulfill, politicians
are losing control of the very animosities they’ve whipped up. Political
parties have organized paralyzing protests, with barricades and roadblocks, to
demand, or oppose, separate ethnic- and caste-based states within a federal
system. The protests have shut down commercial activity across a country that
can ill afford such losses: with a per-capita gross domestic product of $490,
Nepal is one of the poorest countries in the world; unemployment is at 45
percent.
The parties are using criminal groups to recruit
stick-wielding youths to protest. Induced by a fistful of rupees, a rare treat
of a meat meal and an illusion of empowerment, these youth have roughed up
drivers and set fire to vehicles that attempt to pass the barriers. Some groups
have attacked journalists. Reinforced by former fighters, the Maoist party is
among the most effective in demonstrating its street might. Fearing a loss of
power, the traditional economic and political elite, the Brahmin and Chhetri
castes, who dominate the Nepali Congress Party, have begun to emulate the
Maoists’ street tactics.
On Monday, in a move symptomatic of the mistrust
and cynicism, dozens of political parties, including the Nepali Congress,
raised suspicions about the Maoists’ motives in dissolving the Constituent
Assembly and called for protests against its dissolution. Few Nepalis expect
the present situation to explode into another civil war, but increasingly
brazen and regular acts of violence in the capital demonstrate that lawlessness
has reached crisis proportions.
With most institutions malfunctioning and the
system of patronage deeply ingrained, bribery and political connections rule
the day. Individual acts of courage against corruption are cause for hope, but
to fully restore the rule of law, and respect for it, Nepal needs to step up
its efforts to improve public integrity. A prominent anti-corruption agency has
been leaderless for over a year as parties bicker over who should lead it.
Nepal also needs a stronger judiciary selected on
the basis of merit; rigorous training for prosecutors and justices; and a
police force that can regain the trust of ordinary citizens, particularly in
rural communities, where law enforcement is scarce.
The global community can show its concern by
threatening to withhold aid, which makes up 3.4 percent of Nepal’s economy.
Donors should insist that the new constitution be completed, emphasizing the
need for compromise, particularly in the debates around ethnic representation
and federalism.
Even after the November elections, political
leaders will need to put stability and justice ahead of power and profit. If
the culture of impunity is not uprooted, neither the elections nor a new
constitution can deliver Nepal from slipping further into civil chaos, poverty
and lawlessness.
Seyom Brown is a professor of international
politics and national security at Southern Methodist University. Vanda Felbab-Brown is a fellow in foreign policy
at the Brookings Institution.
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